Llewellyn s Complete Book of Ceremonial Magick features the greatest minds of magick assembled in one place, available as a limited-edition hardcover as well as a trade paperback edition. Compiled by two of the leading figures in the magick community, this new title in Llewellyn s Complete Book series includes more than 650 pages of insights into magical systems, techniques, grimoires, correspondences, and practices. These two outstanding editions of Llewellyn s Complete Book of Ceremonial Magick are must-haves for collectors and for magical practitioners with a variety of experience levels. Twelve extensive chapters each explore an aspect of the fascinating tapestry that is ceremonial magick, focusing on practical knowledge that can be put to use by ceremonial magicians from many different traditions or backgrounds. This comprehensive work is filled with practical historical perspectives as well as fresh insights, including working with Notariqon, Gematria, and Temurah in the Qabalah tradition; an in-depth analysis of historical grimoires and their registers of spirits; step-by-step instructions for six alchemical workings; example rituals of planetary magick for devotion and talismanic preparation; Enochian magick from John Dee to the Golden Dawn; a deeply personal description of the Abra-melin operation; an overview of Aleister Crowley s syncretic influence on working Golden Dawn magick using polytheist symbolism, with step-by-step instructions for several rituals; and a glimpse into the future of ceremonial magick.

Find everything you need for a solid introduction to philosophy with this brief, powerful text. One of the most concise introductory philosophy anthologies available, KNOWLEDGE, NATURE, AND NORMS: AN INTRODUCTION TO PHILOSOPHY, Second Edition features classical philosophy readings, short fiction, and literature from popular writers, as well as a wealth of effective learning tools. Concise, well-edited selections are designed to give first-time philosophy students what you need to succeed--a well-crafted focus on the essential elements of philosophical debate. Integrated learning tools, such as a comprehensive introductory essay at the beginning of the text, provides an overview of how to approach philosophy. Engaging Chapter Introductions highlight key arguments, while Reading Comprehension and Review Questions draw your attention to key ideas. A robust companion website further enhances learning with self-assessment exercises, study guides, and links to philosophical and other helpful resources. With this anthology, you'll find a complete range of philosophical topics, including key issues in epistemology, metaphysics, and ethics. This thorough introduction is all within a book that's one-third the length of a typical anthology for cost savings and unmatched clarity.

Oxford Studies in Agency and Responsibility is a series of volumes presenting outstanding new work on a set of connected themes, investigating such questions as: * What does it mean to be an agent? * What is the nature of moral responsibility? Of criminal responsibility? What is the relation between moral and criminal responsibility (if any)? * What is the relation between responsibility and the metaphysical issues of determinism and free will? * What do various psychological disorders tell us about agency and responsibility? * How do moral agents develop? How does this developmental story bear on questions about the nature of moral judgment and responsibility? * What do the results from neuroscience imply (if anything) for our questions about agency and responsibility? OSAR thus straddles the areas of moral philosophy and philosophy of action, but also draws from a diverse range of cross-disciplinary sources, including moral psychology, psychology proper (including experimental and developmental), philosophy of psychology, philosophy of law, legal theory, metaphysics, neuroscience, neuroethics, political philosophy, and more. It is unified by its focus on who we are as deliberators and (inter)actors, embodied practical agents negotiating (sometimes unsuccessfully) a world of moral and legal norms.

Personal Identity and Ethics provides a lively overview of the relationship between the metaphysics of personal identity and ethics. How does personal identity affect our ethical judgments? It is a commonplace to hold that moral responsibility for past actions requires that the responsible agent is in some relevant respect identical to the agent who performed the action. Is this true? On the other hand, can ethics constrain our account of personal identity? Do the practical requirements of moral theory commit us to holding that persons do remain identical over time? Or is it the case that personal identity is not, in fact, relevant to ethics? Shoemaker provides the first comprehensive examination of these issues for the undergraduate audience. Topics include personal identity and prudential rationality; personal identity's significance for moral responsibility and ethical theory; and the practical consequences of accounts of personal identity for issues such as abortion, stem cell research, cloning, advance directives, populations ethics, multiple personality disorder, and the definition of death.

David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pan-cultural emotional responsibility responses (sentiments) and their appropriateness conditions. The result is three distinct types of responsibility, each with its own set of required capacities: attributability, answerability, and accountability. Attributability is about the having and expressing of various traits of character, and it is the target of a range of aretaic sentiments and emotional practices organized around disdain and admiration. Answerability is about one's capacity to govern one's actions and attitudes by one's evaluative judgments about the worth of various practical reasons, and it is the target of a range of sentiments and emotional practices organized around regret and pride. Accountability is about one's ability to regard others, both evaluatively and emotionally, and it is the target of a range of sentiments and emotional practices organized around anger and gratitude. In Part One of the book, this tripartite theory is developed and defended. In Part Two of the book, the tripartite theory's predictions about specific marginal cases are tested, once certain empirical details about the nature of those agents have been filled in and discussed.